Sending Rosh Hashanah Blessings

I was touched by the kind gesture of my soul sister Elaine Robinson and friends from Sir Manasseh Meyer International School - SMMIS (SMMIS) for sending me a ๐˜™๐˜ฐ๐˜ด๐˜ฉ ๐˜๐˜ข๐˜š๐˜ฉ๐˜ข๐˜ฏ๐˜ข gift.

A honey cake, ๐˜ค๐˜ฉ๐˜ข๐˜ญ๐˜ญ๐˜ข๐˜ฉ, apple, and honey to celebrate the coming of the new Jewish year.

As I join my Jewish friends in the spirit of this occasion, I take time to understand and reflect on what this occasion means.

It begins with the sound of the shofar.

โ€œโ€ฆ.๐˜ด๐˜ฐ ๐˜ฑ๐˜ช๐˜ฆ๐˜ณ๐˜ค๐˜ช๐˜ฏ๐˜จ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜จ๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ช๐˜ต ๐˜ธ๐˜ข๐˜ฌ๐˜ฆ๐˜ด ๐˜ถ๐˜ด ๐˜ฐ๐˜ถ๐˜ต ๐˜ฐ๐˜ง ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ๐˜ฅ๐˜ข๐˜บ ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ค๐˜ช๐˜ฐ๐˜ถ๐˜ด๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ข๐˜ฏ ๐˜ข๐˜ธ๐˜ข๐˜ณ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ฐ๐˜ง ๐˜ฃ๐˜ฆ๐˜ช๐˜ฏ๐˜จ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ต ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ท๐˜ข๐˜ด๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฎ๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต๐˜ฐ๐˜ถ๐˜ด. ๐˜ž๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ค๐˜ญ๐˜ฐ๐˜ด๐˜ฆ ๐˜ต๐˜ฐ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ง๐˜ฐ๐˜ณ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ง๐˜ฆ๐˜ฆ๐˜ญ ๐˜ค๐˜ญ๐˜ฐ๐˜ด๐˜ฆ ๐˜ต๐˜ฐ ๐˜ถ๐˜ด. ๐˜›๐˜ฉ๐˜ข๐˜ต ๐˜ช๐˜ด ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฉ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ด ๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜›๐˜ฆ๐˜ฏ ๐˜‹๐˜ข๐˜บ๐˜ด ๐˜ฐ๐˜ง ๐˜™๐˜ฆ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ต๐˜ข๐˜ฏ๐˜ค๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ต ๐˜ฃ๐˜ฆ๐˜จ๐˜ช๐˜ฏ๐˜ด ๐˜ฐ๐˜ฏ ๐˜™๐˜ฐ๐˜ด๐˜ฉ ๐˜๐˜ข๐˜š๐˜ฉ๐˜ข๐˜ฏ๐˜ข.โ€

For Jewish people, following

๐˜™๐˜ฐ๐˜ด๐˜ฉ ๐˜๐˜ข๐˜š๐˜ฉ๐˜ข๐˜ฏ๐˜ข are the high holy days of reflection and introspection. Rabbi Jonathan Sacks says:*

๐™‰๐™ค ๐™ค๐™ฃ๐™š ๐™ฌ๐™๐™ค ๐™๐™–๐™จ ๐™œ๐™š๐™ฃ๐™ช๐™ž๐™ฃ๐™š๐™ก๐™ฎ ๐™š๐™ญ๐™ฅ๐™š๐™ง๐™ž๐™š๐™ฃ๐™˜๐™š๐™™ ๐™๐™ค๐™จ๐™ ๐™ƒ๐™–๐™Ž๐™๐™–๐™ฃ๐™– ๐™–๐™ฃ๐™™ ๐™”๐™ค๐™ข ๐™†๐™ž๐™ฅ๐™ฅ๐™ช๐™ง ๐™ก๐™ž๐™ซ๐™š๐™จ ๐™–๐™ฃ ๐™ช๐™ฃ๐™š๐™ญ๐™–๐™ข๐™ž๐™ฃ๐™š๐™™ ๐™ก๐™ž๐™›๐™š.

This is similar to the ๐˜™๐˜ข๐˜ฎ๐˜ข๐˜ฅ๐˜ข๐˜ฏ period for Muslims when we are devoted to prayers seeking repentance and reflection. Perhaps we can learn from one another how to strengthen our devotion to our beliefs that are alike in spirituality but different in forms.

I am grateful to my Jewish friends for including me and the opportunity to share this blessed moment, near and far.

โ€Žืฉื ื” ื˜ื•ื‘ื” ๐˜š๐˜ฉ๐˜ข๐˜ฏ๐˜ข๐˜ฉ ๐˜ต๐˜ฐ๐˜ท๐˜ข๐˜ฉ (good year) to Jewish friends! May the new year be filled with good health, peace, love, and joy.

*Source:

Page 2, โ€œCeremony & Celebration: Introduction to the Holidaysโ€ by Rabbi Jonathan Sacks


Nazhath Faheema

Nazhath Faheema, a Singaporean Muslim of Indian descent, actively promotes interfaith dialogue. She holds a full-time position at an NGO where she focuses on organizing interfaith charity events. Additionally, she plays an active role in community development, particularly in developing youth leadership to foster social harmony.

Furthermore, Nazhath serves as an external lecturer at ESSEC Asia Pacific in Singapore. She teaches students from Europe and Asia regions on "Race & Religion in Singapore" and "Islam in Singapore."

Nazhath earned her Master of Science in Asian Studies from the S. Rajaratnam School of International Studies at Nanyang Technological University, Singapore. She also holds a certificate in the Comparative Study of Religions in Plural Societies. Her research interests span various areas, including youth interfaith movements in Southeast Asia, Jewish-Muslim relations, interactions between Muslim-majority states and Israel, and interreligious dialogue in diplomacy.

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